#96 Seeing Is Believing?

 

 

 

 

 

 

 

Seeing is believing?

Researchers inform us that birds can see and differentiate color in ranges not visible to the human eye. Humans cannot imagine what it would be to have the precise vision of a hunting raptor flying high above or what it would be like to have unaided infrared vision. Researchers tell us a dog’s sense of smell is 10,000 to 100,000 times greater than that of a human. How can we possibly make sense out of such information?

I watched a brief clip on social media of a two people coming together in a hug using a homemade device made from a clear shower curtain with two sets of plastic arm protectors so each could stay safe from virus transmission. An irate viewer commented on the ridiculousness of this saying she “would not live with such fear any longer”. I didn’t stick around to read the comments to her comment but I thought that in a way she made a valid observation; fear is permeating everything. But we know, don’t we, how the science of virology works and repudiating fear is not part of this knowledge. We can throw up our hands, go to church or to a beach or a bar and mingle freely with others and, later, others may read headlines on the numbers of us who have become infected and who have died as a result of our actions. Our conceptualization of reality is tricky business.

What is it about our own particular version of reality? How do we know what we know? Much comes from out of our learned experience yet we often don’t have a clue about the realities of even loved ones closest to us. What did we  learn and retain from our education?  If only it was as simple as those who spent the longest time in institutions of learning and wracked up the most letters they could add after their name insures that they  always get to be at the top of the heap. Turns out that’s not quite right. There are so many different ways of knowing. Aren’t there?

Sitting in the midst of the time-out pandemic it seems like the perfect time to let such thoughts whirl in our minds. We have been watching daily media showing what divides us politically as we move farther and farther apart in our disbelief of the other side’s unwillingness to see obvious truth. Is this not one of the deepest mysteries of human kind?

In the protestations of that irate woman’s negative reaction to a backyard invention, the shower curtain virus protector, I heard a truth. Reading science-based media reports about how this particular virus spreads and the various ways it has inhabited human bodies, I hear truth. Our daily lives are permeated with fear and the threat to our continued survival requires us to abide by rules that make sense to many of us that means following the rules of science. What is compelling is how we are each attempting to make sense of our world, our worlds, now turned upside down but with or without this virus this was always the case.

A vegan finds the killing of animals for food abhorrent. A gourmand finds the consumption of rarities a joy. A five year old may only eat rice or pasta plain with only a bit of butter or with nothing at all, for months on end. These are operational realities. How do we make distinctions which incorporate such disparities? What, when, where, how do disparities lead us to seeing variations of other realities as crossing the line into unacceptable madness?

Extraordinary to me is that our entire planet is enveloped simultaneously in a pandemic that challenges us like no other point in our experienced history. Can this be true?  When we cannot fathom the motivations and/or actions of someone who shares our living space then how can we possibly fathom the actions of someone, anyone, across the globe? And yet here we are seemingly all in the same boat at the same time. If you are trying to make sense of anything about this pandemic you are also asking the questions of what makes things real and what makes us human.

Note: Apologies for duplication of a photo used in a previous post. It was too perfect not to use for the topic at hand.

Here are a couple of links about known animal abilities:

https://www.everythingbirds.com/articles/birds-vision-different-from-ours/

https://www.pbs.org/wgbh/nova/article/dogs-sense-of-smell/

# 95 New Thoughts on the Future of Aging

New Thoughts on the Future of Aging.

If you stop to sit and think about Retirement, if you dive right down deep into ponder, purging your mind of numbers and stereotypes, it might strike you that Retirement is a rather strange concept. The idea of a hard work lifetime coming to an abrupt end at a magic number (you choose but the government has considerable sway) is beyond odd. In my last paid working years I pushed long past realistic capacity, becoming increasingly exhausted in my non-paid-work hours, when I wasn’t actually sleeping. I went from work to home chores, to sleep, and back up the following day, repeating endlessly. All-chore weekends were the norm. When opportunity knocked I was retired in a month, moved two states up and over and starting anew. It was akin to throwing the baby out with the bath water.

In this time of crisis the pause button has been pushed. It’s time for a rethink. Being older now means virus vulnerability. Our ranks are thinning disproportionately. If local, national, or global resources become thin our presence takes on furthered meanings—ice floe or a still contributing member of society?

During and after a pandemic what do we have to offer? For the past two years I’ve been working on Eldering and Building Community, giving me new purpose. In lifelong learning classes dynamic, talented, intelligent men and women were in states of new beginnings at a time I had thought this part of our lives was all about endings. Instead, we had landed on “generative” but where were the opportunities to apply what we had to offer? Our graying heads were talking among ourselves and it was illuminating and, perhaps, just a tad stagnant, although a lot of fun.

The ground has shifted. For the lean times ahead, in what ways can we be most useful? Already apparent are divisive signs where the aged are seen as takers not givers, users of resources rather than resources ourselves. If our backs are not strong enough for heavy pulling what then do we have to offer?

Don’t count on a moral high ground but don’t discount historical perspective. Divisions based on age and body soundness are not what will work for us now so we’d best be stepping up and using what we’ve learned in newly expansive ways. There is work to be done and many ways to do it. Think in the “Crisis=Opportunity” mode. Ditch the never-really-worked-anyway Retirement model. Transitioning, morphing, adapting have always been sound. Staying malleable, finding purpose, take what you know forward and on to new ground. Continue learning. Everyone has something to contribute. Consider yourself repurposed. 

#94 Corvidae


Corvidae.

From Wikipedia:

Corvidae is a cosmopolitan family of oscine passerine birds that contains the crowsravensrooksjackdawsjaysmagpiestreepieschoughs, and nutcrackers. In common English, they are known as the crow family, or, more technically, corvids    https://en.wikipedia.org/wiki/Corvidae  

Pity the crows and the ravens. Their biological family name is tainted forever. You perhaps saw the photos circulating of empty beer shelves in stores with the exception of piles of Corona brand beer left untouched? Spell checkers of the future are going to autocorrect “Corvid” to “covid”.

Whether ignorance or laziness or what other motive I’ve failed to understand, the vast majority of human consumption of media seems incapable of making finite distinctions in words or spelling. Remember the pronounced and emphasized use of “Barak Hussein Obama” by his political opponents? Saddam Hussein. King Hussein of Jordan. Labeling lumps are done purposefully by those who understand how to exploit the masses. Am I being political? I don’t believe so. I am a lover of words. I love puns and pine (at least for this one attribute) for the punners I once knew, now no longer in my life. I am a logophile or a logomaniac if you prefer and I am befuddled each time I witness word deception for political (or other) gains.

Back to the crows and the ravens, maligned members of the “Winged Nation”,  the term I recently heard from a woman (Sherri Mitchell*) from the Penobscot peoples on a Zoom replay. I am stunned by the beauty of this concept. I do not wish to be guilty of cultural appropriation but could we please, please adopt this way of seeing this wondrous part of the animal kingdom? I’ve written before about these sleek (well, crows anyway) black beings of great intelligence. I regularly watch a family who shares, maybe reluctantly, the outdoor space where I reside. I feed them peanuts in the shell in the winter. I think they recognize me although they still keep their distance as they must and should. They are wild beings and my motivations and behavior as a human are to be carefully watched. I am, by association, dangerous to their survival despite the offering of peanuts.

I am only the most casual of observers. Bernd Heinrich* is a scientist who has been studying and writing about Corvids, particularly Ravens, for quite some time. I got to hear him in person at a talk he gave at my local library. If you also love the crows and the ravens check out his books. Any glimpse we can expand on such a magnificent family of birds will enlighten.

____________________________________________________________
*Sherri L. Mitchell - Weh'na Ha'mu Kwasset  is a Native American 
lawyer, author, teacher and activist from Maine. 
Mitchell is the author of Sacred Instructions; Indigenous Wisdom 
for Living Spirit-Based Change. 
humanity.https://sacredinstructions.life/about/

See Also: Embracing the Journey - Facing Yourself    
https://us02web.zoom.us/rec/play/75wsJL-vqW43HNyc4gSDCvF8W9XrKv2s0ykeqPMFzR7mAnkCMwCgMOASMOJVon_D8Xv3QhbhHQTWZ4g2?continueMode=true

*Bernd HeinrichRavens In Winter. NY: Summit Books, 1989.
Mind of the Raven: Investigations and Adventures with Wolf-birds.
NY: Ecco, 2002.

 

#93 Sixty / 60

Sixty / 60.

I’ve come to learn by observation that sixty degrees is the magic temperature that signals summer in Maine. When the thermometer reaches sixty degrees windows fly open and it’s off to the beach. [When the beaches are open that is.]

Temperatures approaching sixty, meaning high forties and middling fifties, gets everyone outside. Walking, running, kayaking, hiking, biking, and bird watching are full throttle. Those with convertibles drive with the tops down.

When winter temperatures approach thirty two degrees or above, that is when shorts are worn, particularly among males. They are often paired with T shirts, maybe long sleeved ones when it is still in the thirties as the short sleeves come out at fifty (maybe at forty seven). Cotton hoodies are the winter coat of choice for both males and females.

I write this in continuous amazement. I grew up on the Canadian border and later lived a good chunk of my life in the NorthEast Kingdom of Vermont with decent altitude, enough to routinely experience minus twenty degree temperatures anytime between December through February. There were occasional bouts of minus thirties in the Vermont years. I don’t remember, in all that time and in all those years, shorts as winter apparel. People back then, and in those particular geographies, certainly made good use of the out of doors with skiing, skating, and ice fishing as fervent cold weather pastimes but they were dressed in parkas, hats, wool socks, and warm pants. It’s true that many, particularly teenagers, wore sneakers year round and if they owned boots they didn’t appear unless blizzard conditions were present and maybe not even then.

Sometimes I question if it is the temperatures that trigger “Maine Summer” behavior. Is the calendar the real instigator? March is early spring, April full spring, and May the beginning of summer. Are the wardrobe choices driven by the calendar month and not by actual weather conditions or temperatures?

I have run into a few natives who actually say they don’t like cold and they don’t like snow. In such cases I think their default for living so far North is that vacationers primarily stay away during the coldest times (at the coast but not in the mountains) which suits those who want the place to themselves. Is tolerating cold the trade-off for having a lot of personal outdoor space?

I don’t suppose there is any geography on earth that has decently warm, not- too-hot temperatures, and few people. We pick our spots and make do as best we can.

# 92 Fear

Fear.

I caught my foot on a looped wire attached to the garage. It entangled my right foot so that my attempt at rebalancing failed. I went down. Hard. On tarmac. My yelling was as much a release as anything else. I was scared. Later, I realized that a fear of falling had been present in me for sometime. We all have one, a fear we are carrying that lies just below our waking consciousness and, like the shadow on the wall, this fear may be a magnification of something much smaller, which confronted, through experience or circumstance turns out to be quite different than we thought. Exposing the fear enlightens us, allows us to get to what we need to know.

Fear is a palatable part of daily existence in the time of this global pandemic. I am thinking about the zillions of ways it must be a working present in each of our lives. It might just be Step One in our healing—our awakening—process. 

After finally being righted (needing help to do this) shortly after the fall I felt the words “good will come of this” in my head. Years and years ago I recognized that falling is a healthy thing to do; it’s an indicator of our flexibility as landing from a fall shakes out what we need to loosen. Children fall frequently, popping back up like newly set bowling pins but as we get older our various rigidities begin to worm their way into our thoughts and into our bodies. I thought way back then I realized the secret was to continue to fall which would remind me to stay as flexible as possible,  but as serious aging moved in I stiffened with arthritis and fear became a part of me without my recognition. 

Our deepest fears are OUR deepest fears for good reasons. Mine are not yours and vice versa. In circumstances where we tap into the experience we get the gift of knowing, opening ourselves in needed ways. If this is so for our individual lives what then does it mean for our global humanity as we face the unknowns of a virus? What is the process of collective fear working its way out into awareness on this global level? 

Is it not a privilege to be present and part of what is being released? We are in a time of opportunity for learning, a time for being flexible rather than rigid, each one of us throughout the world, all of us at the same time.